Kapuwa

ctto

ká·pu·wâ

pnr |[ ka+buwâ ]

: túlad o katúlad var kapwà

ká·pu·wâ

pnh |[ ka+puwa ]

: ang isa at isa pa : both var kapwà

ká·pu·wâ

png |[ ka+buwâ ]

: kasáma o ibang tao bukod sa sarili var kapwà

ká·pu·wâ-tá·o

If family is the core of human relationships, the child becomes aware of

triangular father and mother. He added that the brother was with him. Still growing

the world of the child (son) to relatives, neighbors, villagers, countrymen.

In Filipino philosophy, everyone who is different from oneself is the same person

and it is his relationship with them that is the basis of communion. In

linguistic aspect, note the significant use of the prefix

ka- with everything the child interacts with while growing up. Like others

(ka+puwa), he learns to consider as a part of himself

ka+sibling, ka+family, ka+neighbor, ka+village, ka+countryman because

part of his growing world of his own. The closest is

siblings because they were cut or cut from the same mother's placenta. The same

the relative, who is born from the same ancestor. The next one

ties exist with place of birth or land of origin.

A basic concept in Filipino psychology is kapuâ because

it guides the total behavior and value of the person inside

of his society. Its practice, the partnership (or

fellowship), is a moral code of the needy

people say and act in native society. All in all, guided

of this person towards effective and meaningful interaction with

others, based on efforts to establish peace and stability in

his world. Tools for good communication

traditional values ​​such as pakikisáma, hiya, delikadésa,

heroes, and others that the child learns in the home and first environment.